Tyler’s Torah Thoughts for 15 Sivan, 5783

Greetings on our new week!  I had the pleasure of watching the Full Moon rise in Guilford, NY last night.  It is the strawberry moon.

This relates to this week’s Parsha. Be-Ha’alotekha. This literally means “when you fire up.”

The moon CERTAINLY looks “fired up” there, doesn’t it?  Are we “fired up” to study Torah this week?  She just celebrated Shavuot the giving of the Torah.  We went into one of the LONGEST Parshas this past week – Parsha Naso.  Which means “lift.”  As the moon is lifted into the sky, it is fired up.  So should we!!!!

Let’s dig in.

First, I love this quote: “Firing up the lamps represents finding the switch or button within Every one of us – igniting the fiery love of God which lies dormant in the soul, to become a self-sufficient powerhouse of enthusiasm for Judaism.”

Are we inspired? Are feeling dormant? Where are we really?

Two questions:

1.  Where am I? Am I honestly feeling inspired? Am I struggling?
2. Who is surrounding me? Do I have lots of people around me who are inspired? Or am I stuck with people who are dormant?

These are the questions I think most relevant to our journeys.  Because if we are fired up, we need to maintain that fire.  If we are not, we have to decide what to do with that.  We have sovereignty.  We have choices.

I know for me, when I struggle, meeting with those and spending time with those who I know are fired up helps me get back on track.

What about you?

And. I reflect on the idea of the “assignments” Hashem has given us.  Our purpose. Our callings. I realize how much we can get focused on the amount of “energy” it takes to complete them.  Instead of the privilege it is to be given those assignments. To be given that trust.

What are your thoughts?

Tyler’s Torah Thoughts for 13 Sivan, 5782

Good morning! Today we start a new Parsha; Be-Ha’alotekha. This literally means “when you fire up.”

The Chumash I’m reading has this quote; “Firing up the lamps represents finding the switch or button within Every one of us – igniting the fiery love of God which lies dormant in the soul, to become a self-sufficient powerhouse of enthusiasm for Judaism.”

Let’s dig in!

The portion starts out with God speaking to Moses and telling him to speak to Aaron – “When you fire up the lamps of the candelabrum, the wicks should be angled so that the seven lamps cast their light towards the center lamp of the candelabrum.”

Hopefully the Torah – reading it and engaging with it has fired us all up to get closer to Hashem.

However, Rabbi Schneerson nails this part with the following:

“Man’s soul is a lamp of God” (Proverbs 20:27)- the soul is a part of and is connected with God. But in order to enjoy its great benefits, the correct “switch” must be found, or the proper “button” pushed.

This message is conveyed by the opening of the Torah portion, where God instructs Aaron to “Fire up the lamps.” Firing up the lamps represents finding the “switch” or “button” within every one of us, igniting the fiery love of God which lies dormant in the soul. And Aaron the priest represents the spiritual leaders of every generation who are empowered by God with special talents to find the “switch” in each person to help that person become connected with his or her own internal spiritual powerhouse.

While it was the High Priest who would traditionally light the candelabrum, the act would nevertheless be valid if done by a non-priest (Babylonian Talmud, Yoma 24b). From this we learn that the task of igniting the “lamp” within others cannot be left to the leaders alone. Every person (even a “non-priest”) has a responsibility to try to find the “switch” in the soul of his or her fellow. We can never know what will make the connection-perhaps just one word will open up the well or inner fountain of the soul.

How long must we continue to “ignite” anothers soul, once the person appears already to be inspired?

This we can also learn from Aaron’s kindling of the lamps, which had to be “until the flame rises by itself” (Rashi to v. 2). In other words, we should continue to be an inspiration until each individual becomes a self-sufficient “powerhouse” of enthusiasm for himself.

How are we becoming an engine of enthusiasm for ourselves?

Aaron does what he is told. We see how the candelabrum was constructed again. It is one piece of metal- and that seems to be important. Being unified within, with our wicks all turned toward the center, which is where our Neshama lives, is crucial for our engine to drive.

God then tells Moses to focus on the Levites. Help them see gratitude for their part in the puzzle.

As Rabbi Schneerson points out earlier – we are all called to be priests and inspire one another. It might be draining at some points, but immediately we get encouragement! “persuade the Levites by telling them how fortunate they are to have been chosen as God’s attendants from among all the children of Israel.”

When God gives us an assignment – even if it’s challenging, we should be grateful to have been chosen for this assignment.

God then tells Moses the process for which the Levites will be purified and set apart. They are special.

When we are called to be a light for others, it’s a thing of beauty and specialness. It isn’t something to feel is a drain- though that might be reality. It can be a heavy burden; but it is also an extreme privilege!

What are you thoughts? Are you struggling with the assignments you’ve been given to light the fires of those around you? Are you struggling to keep your own fire burning? We cannot light the fires of others if our own fire is being smothered.

What do you need?

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